three Therefore says the Lord: tI have returned to Zion and uwill dwell while in the midst of Jerusalem, vand Jerusalem shall be known as the faithful town, wand the mountain of the Lord of hosts, the holy mountain.
sixteen these are typically the things which you shall do: qSpeak the truth to one another; rrender inside your gates judgments sthat are accurate and make for peace;
1:12 Then the angel of the LORD answered and explained, O LORD of hosts, how much time wilt thou not have mercy on Jerusalem and on the metropolitan areas of Judah, from which thou hast experienced indignation these threescore and ten yrs? one:thirteen plus the LORD answered the angel that talked with me with good words and phrases and comfy terms. 1:fourteen Hence the angel that communed with me stated unto me, Cry thou, saying, Therefore saith the LORD of hosts; I'm jealous for Jerusalem and for Zion with a terrific jealousy. one:fifteen And I am pretty sore displeased with the heathen which have been at simplicity: for I had been but somewhat displeased, they usually helped ahead the affliction. one:16 thus thus saith the LORD; I am returned to Jerusalem with mercies: my household shall be in-built it, saith the LORD of hosts, plus a line shall be stretched forth on Jerusalem. 1:seventeen Cry nevertheless, saying, Thus saith the LORD of hosts; My towns by means of prosperity shall still be spread overseas; and the LORD shall however comfort Zion, and shall however decide on Jerusalem. 1:eighteen Then lifted I up mine eyes, and observed, and behold 4 horns. one:19 And that i stated unto the angel that talked with me, What be these? And he answered me, these are generally the horns which have scattered Judah, Israel, and Jerusalem. one:20 along with the LORD shewed me four carpenters. 1:21 Then stated I, What occur these to try and do? And he spake, expressing, These are the horns that have scattered Judah, in order that no male did raise up his head: but they're arrive at fray them, to cast out the horns from the Gentiles, which lifted up their horn above the land of Judah to scatter it. Chapter 2
It’s kind of the reading in some cases is faster than you would probably go through it in the event you have been reading your own private Bible.
five oAshkelon shall see it, and be afraid; Gaza also, and shall writhe in anguish; Ekron also, for the reason that its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; 6 pa mixed people2 shall dwell in Ashdod, and I will Reduce off the pleasure of Philistia.
But just like a whole lot of people, I agree if you are seeking in a single book in chapter and Then you definitely go to a different why can’t you go back to the other a single and never to the primary menu to select the book and also the verse all once again.
b. Return to Me…and I will return for you: Adverse situations discouraged God’s people, plus they wondered why God seemed so distant.
1:1 during the eighth thirty day period, in the second calendar year of Darius, came the term on the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, indicating, 1:two The LORD hath been sore displeased with your fathers. 1:3 hence say thou unto them, Therefore saith the LORD of hosts; change ye unto me, saith the LORD of hosts, and I will transform unto you, saith the LORD of hosts. 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Hence saith the LORD of hosts; change ye now from your evil means, and from your evil doings: but they did not listen to, nor hearken unto me, saith the LORD. one:five Your fathers, the place are they? and also the prophets, do they Are living for ever? 1:six But my words and phrases and my statutes, which I commanded my servants the prophets, did they not acquire hold within your fathers? and so they returned and explained, Like given that the LORD of hosts imagined to do unto us, As outlined by our methods, and In line with our doings, so hath he dealt with us. one:7 on the 4 and twentieth working day with the eleventh thirty day period, which happens to be the month Sebat, in the 2nd yr of Darius, arrived the term with the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, one:8 I saw by night, and behold a man riding on a pink horse, and he stood Among the many myrtle trees which were in The underside; and at the rear of him had been there crimson horses, speckled, and white. 1:nine Then said I, O my lord, Exactly what are these? along with the angel that talked with me mentioned unto me, I will shew thee what these be. one:ten And the man that stood One of the myrtle trees answered and reported, these are definitely they whom the LORD hath despatched to stroll to and fro from the earth. one:eleven and so they answered the angel with the LORD that stood Amongst the myrtle trees, and mentioned, We've got walked to and fro with the earth, and, behold, the many earth sitteth check here however, and it is at rest.
ten inquire rain bfrom the Lord during the period of cthe spring rain, through the Lord dwho can make the storm clouds, and ehe will provide them with showers of rain, to Every person the vegetation in the sector.
This dramatized audio Edition of your NIV provides the entire Bible to life with this accurate-to-textual content dramatization of God's phrase.
a. The craftsmen are coming to terrify them: God raised up other nations to guage the nations that scattered His men and women. From of old, God promised to curse people who cursed Israel (Genesis 12:three).
i. About four yrs from your time of this prophecy, Zion was comforted, and Jerusalem was specifically picked out. The temple was rebuilt four years after Zechariah gave this prophecy.
Two yrs following the initial visions, chapters 7 and eight are delivered. They are an answer to your query if the times of mourning for that destruction of the city ought to be retained any more.
The psalmists' hope for the future -- the way forward for God and his kingdom and the way forward for the godly -- was organization, however fairly generalized. Not one of the psalmists gives expression to the two-age vision of the future (the present evil age providing method to a completely new age of righteousness and peace on one other facet of an excellent eschatological divide).